Sunday, February 7, 2016
HOLY! A review...
Thursday, August 16, 2012
Hunger for Holiness
Wednesday, May 4, 2011
Righteousness & Obedience
There is an interesting paradox in this passage. On the one hand we know that nothing we can do can make us rightous, yet on the other hand God is saying that it is through obedience that we are declared righteous. I believe what this passage is saying (as opposed to an infered works righteousness) is that we need to be fully submitted to God's will and purposes to be declared righteous. Obedience is more about cooperating with God's will than earning God's favour. When we obey God's laws we embrace His ways that have the power to transform us, therefore, the reason we are declared righteous.
Monday, May 2, 2011
Blameless & Righteous
Lord, you have called me into a right and holy relationship with the living God. It is your desire that I may dwell in your presence. You have provided the way for an intimate relationship, restoring what was lost in the garden of Eden. Your sancturary is a holy place and for me to remain in that place, I need to walk in your ways. It is my deep desire to be blameless and righteous in your sight. I want a heart after your own; I want a renewed mind; I want a steadfast spirit. Create in me a pure heart, O God, and renew a right spirit within me.
Wednesday, September 8, 2010
Christian Perfection
I remember many years ago hearing an officer describe perfection in this way: He held up a pen and asked if it was perfect. Most responses suggested not, because of all the obvious external flaws. He then asked what was the pen designed to do, to which we responded, "to write". After demonstrating that the pen fulfilled the purpose for which it was made, he declared it to be a perfect pen. This illustration provides a helpful insight into how this idea of Christian perfection can be applied to a redeemed people. We have been created to be in relationship with Jesus Christ and to fulfil His redemptive purposes. When we submit our lives to Christ, pursue Christlikeness and be obedient to His will, then surely this understanding of "perfection" applies, despite our obvious flaws.
In their book, "Authentic Holiness for Ordinary Christians", Geoff & Kalie Webb suggest that "Holy living comes from the love of God poured in believers' hearts. This is not the static perfection associated with the word flawless. Rather believers are called to be blameless." Christian perfection in this context is not about being flawless, but blameless. In 1 Thessalonians 5:23 we read that God will keep us "blameless" not "flawless" on this side of heaven. The Webb's further state, "Being blameless in word and action is not a performance target to be achieved, but is the fruit of sanctification, and involves integrity in grace-enabled behaviour."
Friday, July 30, 2010
Christlikeness
(Frederick Coutts, The Splendour of Holiness, p 60)
When we strip holiness down to its very essence, it is nothing more and nothing less than being 'Christlike". We used to sing the chorus, To Be Like Jesus, which ought to reflect the heart of every believer who's "attitude should be the same as that of Christ Jesus..." (Philippians 2:5). In Christ, we have the example and power to be like the One who has saved us and sanctified us for His purpose. He has gone before us and goes ahead of us, giving "us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness" (2 Peter 1:3).
There is a very obvious conclusion for me from these thoughts; if I want to be like Christ, I need to be in close proximity to Christ - learning from His example, receiving His power, listening to His voice and imitating His character.
Wednesday, August 26, 2009
Post Brengle Reflection 2
Don't misunderstand me, I am a firm believer in prayer and value the role of other spiritual disciplines (I have been greatly influenced by people like William Law, St Francis of Assisi, Thomas a' Kempis). But, I have come to realise that no amount of human effort can make me righteous; it is only by 'submitting' to the One who declares me righteous, because of what He has done, that makes me a righteous man.
So, what does submission mean? To "Submit" comes from the Greek word "hupotasso".
- hupo means "under"
- tasso means "to arrange"
- hupotasso means "to arrange oneself under"
To submit is to "arrange oneself under" the authority of another. Whenever this word is used in the New Testament, it is in context of relationship to another person. Rather than being a word that infers oppression, it is an act of the will to choose to humbly position oneself under the leadership of another. In the context of Christian faith, I willing choose to humbly position myself under the Lordship of Jesus Christ. This willingness to submit to another is based upon a foundation of trust. I choose to put my trust in a Saviour who has the power to completely transform me into the person He has called me to be. When I submit to this divine relationship, it is then my most natural desire to commune with Jesus through prayer and the reading of His Word. The spiritual disciplines become a response to grace, rather than a means to grace.
Listen to these powerful words by former General of The Salvation Army, Frederick Coutts, from his book "The Splendour of Holiness":
"The first word in the Christian vocabulary is not struggle - but surrender; not one more try - but to yield to the divine will; not one more effort and this time you will make it - but to submit to another. For the gospel of Jesus does not begin with a call for a man to do something to save himself, but to cast himself without reserve upon him who has already promised to be his Saviour."